Doctrine And Covenants | Mp3 | English

Title, Introduction, Testimony of the Twelve Apostles

Revelation given through Joseph Smith the Prophet, during a special conference of elders of the Church, held at Hiram, Ohio, 1 November 1831 (see History of the Church, 1:221–24). Many revelations had been received from the Lord prior to this time, and the compilation of these for publication in book form was one of the principal subjects passed upon at the conference. This section constitutes the Lord’s preface to the doctrines, covenants, and commandments given in this dispensation.

An extract from the words of the angel Moroni to Joseph Smith the Prophet, while in the house of the Prophet’s father at Manchester, New York, on the evening of 21 September 1823 (see History of the Church, 1:12). Moroni was the last of a long line of historians who had made the record that is now before the world as the Book of Mormon. (Compare Malachi 4:5–6; also sections 27:9; 110:13–16; and 128:18.)

Revelation given to Joseph Smith the Prophet, at Harmony, Pennsylvania, July 1828, relating to the loss of 116 pages of manuscript translated from the first part of the Book of Mormon, which was called the book of Lehi. The Prophet had reluctantly allowed these pages to pass from his custody to that of Martin Harris, who had served for a brief period as scribe in the translation of the Book of Mormon. The revelation was given through the Urim and Thummim. (See History of the Church, 1:21–23; see also section 10.)

Revelation given through Joseph Smith the Prophet to his father, Joseph Smith, Sr., at Harmony, Pennsylvania, February 1829 (see History of the Church, 1:28).

Revelation given through Joseph Smith the Prophet, at Harmony, Pennsylvania, March 1829, at the request of Martin Harris (see History of the Church, 1:28–31).

Revelation given to Joseph Smith the Prophet and Oliver Cowdery, at Harmony, Pennsylvania, April 1829 (see History of the Church, 1:32–35). Oliver Cowdery began his labors as scribe in the translation of the Book of Mormon, 7 April 1829. He had already received a divine manifestation of the truth of the Prophet’s testimony respecting the plates on which was engraved the Book of Mormon record. The Prophet inquired of the Lord through the Urim and Thummim and received this response.

Revelation given to Joseph Smith the Prophet and Oliver Cowdery, at Harmony, Pennsylvania, April 1829, when they inquired through the Urim and Thummim as to whether John, the beloved disciple, tarried in the flesh or had died. The revelation is a translated version of the record made on parchment by John and hidden up by himself (see History of the Church, 1:35–36).

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, at Harmony, Pennsylvania, April 1829 (see History of the Church, 1:36–37). In the course of the translation of the Book of Mormon, Oliver, who continued to serve as scribe, writing at the Prophet’s dictation, desired to be endowed with the gift of translation. The Lord responded to his supplication by granting this revelation.

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, at Harmony, Pennsylvania, April 1829 (see History of the Church, 1:37–38). Oliver is admonished to be patient and is urged to be content to write, for the time being, at the dictation of the translator, rather than to attempt to translate.

Revelation given to Joseph Smith the Prophet, at Harmony, Pennsylvania, in the summer of 1828 (see History of the Church, 1:20–23). Herein the Lord informs Joseph of alterations made by wicked men in the 116 manuscript pages from the translation of the book of Lehi, in the Book of Mormon. These manuscript pages had been lost from the possession of Martin Harris, to whom the sheets had been temporarily entrusted. (See the heading to section 3.) The evil design was to await the expected retranslation of the matter covered by the stolen pages and then to discredit the translator by showing discrepancies created by the alterations. That this wicked purpose had been conceived by the evil one and was known to the Lord even while Mormon, the ancient Nephite historian, was making his abridgment of the accumulated plates, is shown in the Book of Mormon (see Words of Mormon 1:3–7).

Revelation given through Joseph Smith the Prophet to his brother Hyrum Smith, at Harmony, Pennsylvania, May 1829 (see History of the Church, 1:39–46). This revelation was received through the Urim and Thummim in answer to Joseph’s supplication and inquiry. The History of the Church suggests that this revelation was received after the restoration of the Aaronic Priesthood.

Revelation given through Joseph Smith the Prophet to Joseph Knight, Sr., at Harmony, Pennsylvania, May 1829 (see History of the Church, 1:47–48). Joseph Knight believed the declarations of Joseph Smith concerning his possession of the Book of Mormon plates and the work of translation then in progress and several times had given material assistance to Joseph Smith and his scribe, which enabled them to continue translating. At Joseph Knight’s request, the Prophet inquired of the Lord and received the revelation.

The ordination of Joseph Smith and Oliver Cowdery to the Aaronic Priesthood along the bank of the Susquehanna River, near Harmony, Pennsylvania, 15 May 1829 (see History of the Church, 1:39–42). The ordination was done by the hands of an angel who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient Apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek. The promise was given to Joseph and Oliver that in due time the Priesthood of Melchizedek would be conferred upon them. (See section 27:7, 8, 12.)

Revelation given through Joseph Smith the Prophet to David Whitmer, at Fayette, New York, June 1829 (see History of the Church, 1:48–50). The Whitmer family had become greatly interested in the translating of the Book of Mormon. The Prophet established his residence at the home of Peter Whitmer, Sr., where he dwelt until the work of translation was carried to completion and the copyright on the forthcoming book was secured. Three of the Whitmer sons, each having received a testimony as to the genuineness of the work, became deeply concerned over the matter of their individual duty. This revelation and the two following (sections 15 and 16) were given in answer to an inquiry through the Urim and Thummim. David Whitmer later became one of the Three Witnesses to the Book of Mormon.

Revelation given through Joseph Smith the Prophet to John Whitmer, at Fayette, New York, June 1829 (see History of the Church, 1:50; see also the heading to section 14). The message is intimately and impressively personal in that the Lord tells of what was known only to John Whitmer and himself. John Whitmer later became one of the Eight Witnesses to the Book of Mormon.

Revelation given through Joseph Smith the Prophet to Peter Whitmer, Jr., at Fayette, New York, June 1829 (see History of the Church, 1:51; see also the heading to section 14). Peter Whitmer, Jr., later became one of the Eight Witnesses to the Book of Mormon.

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, David Whitmer, and Martin Harris, at Fayette, New York, June 1829, prior to their viewing the engraved plates that contained the Book of Mormon record (see History of the Church, 1:52–57). Joseph and his scribe, Oliver Cowdery, had learned from the translation of the Book of Mormon plates that three special witnesses would be designated (see Ether 5:2–4; 2 Nephi 11:3; 27:12). Oliver Cowdery, David Whitmer, and Martin Harris were moved upon by an inspired desire to be the three special witnesses. The Prophet inquired of the Lord, and this revelation was given in answer through the Urim and Thummim.

Revelation to Joseph Smith the Prophet, Oliver Cowdery, and David Whitmer, given at Fayette, New York, June 1829 (see History of the Church, 1:60–64). When the Aaronic Priesthood was conferred, the bestowal of the Melchizedek Priesthood was promised (see the heading to section 13). In response to supplication for knowledge on the matter, the Lord gave this revelation.

Revelation given through Joseph Smith, at Manchester, New York, March 1830 (see History of the Church, 1:72–74). In his history, the Prophet introduced it as “a commandment of God and not of man, to Martin Harris, given by him who is Eternal” (History of the Church, 1:72).