Revelation: The End -- And A New Beginning

We have just come through the earthquake of October 17, and can give thanks that most of us survived without serious damage. There is one thing that can be said about an earthquake -- it is a great priority adjuster! When the World Series was being held it was regarded in its beginning games as one of the greatest events taking place on this planet at the time. Almost everybody thought it was tremendously important which team would win. But at 5:04 p.m. on October 17, there was a remarkable and visible change. At 5:05 all priorities were suddenly different.

What a wonderful week this has been! The whole world has been caught by surprise at the developments in Eastern Europe. New doors of freedom have opened there; even the barrier of the Berlin Wall has been set aside. It has been fascinating to watch. What struck me most was the universal reaction of people to this dramatic change. No one ever expected it to happen! Over and over as people were interviewed they said, "I never believed this would happen in my day." It was not only the common man who was surprised but statesmen, politicians, national leaders and even the military; everyone was wholly taken by wonder at this dramatic breakthrough.

It has been often said, with much truth, that Christians ought to live with the newspaper in one hand and a Bible in the other. It takes one to understand the other. The newspaper records the visible events that are taking place upon the earth at the present hour, but the Bible looks beyond to the invisible realm where the councils of God determine what will take place on earth. You cannot really understand life until you see both realms.

As we look at these seven letters in the book of Revelation, it is helpful to remember two things about them: First, they are a picture of seven kinds of churches that you find in any age, in any period of history. Every church in the world today will fall into one or more of these categories of churches. We fit into one of these ourselves. The second thing is the prophetic nature of these letters. They are a preview of the entire age of the church, falling into seven periods, from the first coming of our Lord to his second appearing.

Some years ago I was in the city of Adelaide in Australia, and found I was scheduled to preach in a certain church on Sunday evening. I had never been there before, and had no idea what the service would be like, but I can say that it was so terrible that I have never forgotten it. It was an old-fashioned church building, with a spire reaching up into the heavens and a great pipe organ in the auditorium. Although it could seat about 800 people there were only around 35 present. Most of them must have been well over 60 or 70. They had hired an organist to play for them who was visibly gay, and when he had finished he gathered up his music and left. The choir consisted of seven old ladies, all in their 80's it seemed, led by a cheerful old lady who tried her best to get everyone to sing but without much success. As I waited for my time to preach I was aware of the life of the city streaming by outside, with people totally unaware of and untouched by this church. Whenever I read of the church of Sardis, I think

Everyone knows that our historic American city of Philadelphia, Pennsylvania, named for the church to which we come today, means "brotherly love" (although some Philadelphians today call it "the city of the brotherly shove!"). The biblical city was located about 28 miles southeast of the city of Sardis. It was the youngest of the seven cities whose churches are addressed in these letters.

The city of Laodicea was located about 100 miles directly east of Ephesus, the first city to which these seven letters were addressed. Laodicea was part of a tri-city area, closely associated with the cities of Colossae (to which the letter to the Colossians was written), and Hierapolis. Laodicea was noted throughout the Roman province of Asia for its wealth, its commercial life, and its medical practice. As the banking center of Asia, it was the most prosperous of the seven cities. Many large, beautiful homes were built in this city, the ruins of which are still visible, and probably some of them were owned by Christians. Laodicea also had a flourishing clothing industry. A particular breed of black sheep were raised around this area, and the glossy, black wool was woven into special clothes that were sold here. The city was also noted for its medical practice, especially for its eye and ear salve. The medical cult of Aesculapius was located here. Incidentally, doctors in the military services of the United

Chapter four of the book of Revelation represents a dramatic change. We move now to the third division of the book. In 1:19, we learned from the Lord himself the proper divisions of the book. There John the Apostle heard the Lord say to him, "Write, therefore, what you have seen, what is now, and what will take place later (or after this)." It is very important to observe these three divisions because they will guide us through this difficult and sometimes hard to understand book. First, John was told to "write what you have seen." That covers the vision of chapter one. What John the Apostle saw was the Lord himself walking in the midst of his churches. Then he was told to write "what is now." That occupies chapters two and three, i.e., the letters to the seven churches which is a sweeping prophecy of the present age of the church. Then he was told "write what will take place after this." It is to that division we come in chapter four, the beginning of what will take pl

In Chapter 4 of Revelation, John the Apostle was caught up into the presence of God in heaven. There he saw the throne of God and the court of heaven. Though the scene in Chapter 5 is still in heaven, the theme changes from the worship of the Creator to the worship of the Redeemer. Both of these themes are often reflected in Christian hymns. One of my favorites praises God for his creative wisdom:

The sixth chapter of Revelation brings us to the beginning of the judgments of the wrath of God. It is not an easy passage to preach on, but it is part of the content of blessing promised to those who read and keep the prophecies of this book (1:3). I grew up on the Great Plains of Montana, and during the summer months we often experienced sudden thunderstorms. Often before the storm there would be strange calm, a sense of foreboding in the air. One could almost feel the violent storm that was about to break. This is what we experience frequently in today's world. There is a keen sense of an approaching crisis in the affairs of earth. Many secular writers of our day reflect this. To change the metaphor, it is as if we are floating down the stream of time and we sense that a great cataract is thundering ahead and we are about to plunge over the abyss.

Everyone knows that the tiny nation of Israel, with a population of less than four million people, nevertheless receives enormous attention in the world's media, far beyond what its size would warrant. The only explanation for that extraordinary fact is that it indicates the central place that Israel has in the program of God. God will not let the world forget Israel! In the Old Testament, of course, Israel is always center stage. Everything centers around this nation. God has recorded the history of the world only as it relates to Israel, the nation that came from the loins of Abraham, Isaac and Jacob. Even when you come to the Gospels in the New Testament, Israel is still the focus of attention. Jesus insisted that "salvation is of the Jews," (John 4:22 KJV). He corrected people when they misunderstood that principle. He sent his twelve disciples out and told them, "Go not to the Gentiles, but to the lost sheep of the house of Israel," (Matthew 10:6, 15:24 KJV). Even in the epistles of t

In our studies in the book of Revelation we have been following the unrolling of the seven-sealed scroll which the Lamb of God won the right to open by his death upon the cross. The title of that scroll is "The Mystery of God," and when we come to Chapter 10 we will read that that mystery -- exactly how God is going to bring about universal peace and joy to a sinful, angry, and murderous world -- is completed. God is doing that very thing with individuals even today. Many of you here have experienced the peace and joy which God gave you in the midst of the struggles and trials of your life. He does that by grace, by the offer of total forgiveness of sin. But to a world that rejects grace, God can only bring peace through judgment. That is what we are seeing in this book. Six of the seven seals have already been opened when we come to Chapter 8, and we have watched the waves of successive judgments roll across the earth. We learn from the prophet Daniel that these cover a seven-year period

Chapter 9 of Revelation presents the judgments of the fifth and sixth of the seven trumpets which were introduced in Chapter 8. These two trumpets are also identified as the first and second of three great "woes" that will come upon the earth. I want to stress that the judgments of this book are real. They are terrible, horrible disasters, and there is both a literal and a figurative dimension to them.

In Chapter 10 of Revelation we come face to face with several mysteries that have confused many from time to time. I suppose there are millions of people on earth this morning that struggle with the mystery of a silent heaven. Why doesn't God explain what is going on? It must seem to many that he is unconcerned, and, perhaps, even unable to do anything, about human affairs. Evil seems to run rampant everywhere. Miscarriages of justice, cruelty, viciousness, and increasing crime are on every side. You only have to listen to the news broadcasts to know how rotten things are in many places of the world today. People are asking, "Why do we live in a world like this?" "Why doesn't God do something about it?" "What is wrong with a God who cannot run the world any better than this?" Those are the questions we face in this chapter.

Recently I enjoyed seeing the stage production of Les Miserables in San Francisco. I had read Victor Hugo's novel in a somewhat torturous experience of French when I was in college, but I did not remember anything but the main plot. The most memorable thing I learned was that the French do not care what you do as long as you pronounce it properly! But when I saw the play it all came to life. The characters took on real flesh and blood. We were transported back to the stirring days following the French Revolution as the vivid staging of the play recaptured many colorful scenes from that novel. You may experience something of the same as we come to Revelation 11. Amidst the terrible judgments that are being poured out, the seals that are being opened, the trumpets that are blasting, we now turn to a more intimate scene. We zoom in, as it were, on certain personalities and characters on the stage of the last days which appear in flesh and blood. We learn more about how the program of God is going to be adva

If any of you are immigrants to this country and you entered through the port of New York, you will remember that the first sight you had of this land was of a great statue of a woman holding a torch in her upheld arm. That was not an advertisement for underarm deodorant! It was the Statue of Liberty, a symbol of the freedom that America enjoys. Chapter 12 of the book of Revelation also opens with the symbol of a woman. In fact there are three symbols here: The woman, her son, and a great red dragon. It is our business this morning to try to interpret these and to understand what John was shown in this vision.

The thirteenth chapter of Revelation brings before us the most famous number in the world -- 666. If you get that number on your license plate or on your credit card it sends shivers of fear down your spine! I learned this morning that a couple from this congregation had that as their house number. They were so disturbed they asked the city to change the number, which they did. Six hundred sixty six has become a sinister number in the eyes of many. Several movies have been based upon the powerful mystery connected with it. In this passage we will learn the secret of that strange number and of the beasts that are identified with it.

John Wesley once said, "Give me a hundred men who love nothing but God and hate nothing but sin, and I will shake the whole world for Christ." I think Wesley probably underestimated, because in the 14th chapter of the book of Revelation, to which we come this morning, we read that Jesus chose not just 12, not even 100, but 144,000 men, and with that number he would to shake the world in the closing days of this age. In Chapter 7 we saw these 144,000 were chosen out of all the tribes of Israel, 12,000 from each tribe. In Chapter 14 they reappear, and we will see their ministry described:

The book of Revelation surveys God's solution to the crisis of history; how he will bring about the long promised world of peace and blessing. After centuries of patient waiting and putting up with might-is-right arrogance, hate, greed and the bloodshed that has characterized our earth so long, God says there comes a time when he will call a halt to the whole rotten business! Eugene Peterson, with his gift of eloquence, has put it this way:

One of the frequent questions asked about the end times is: "Will the church go through the great tribulation?" I am not going to deal at length with that question now, but we have seen in many passages of Scripture, and especially in the seven letters to the churches of Revelation, several reasons to say, "No, the true church of Jesus Christ will not go through the great tribulation." Those who truly know the Lord and who are alive when this period comes, will be caught up to be with him before the tribulation begins.